Gratitude is the appreciation we feel when someone does something kind to us or for us. There are two factors that effect the intensity of gratitude. 

First, there is the deservedness factor. Say you do a favor for your neighbor. A month later, your neighbor does a favor for you. You are grateful, but not overwhelmingly so, because you deserved his help to some degree. However, if you have been an unkind or selfish neighbor, and yet your neighbor provides help when you are in need, you are extremely grateful precisely because you know you are undeserving. 

Second, there is the generosity factor. Imagine you pick up the mail for your neighbor for the three days he is out of town. When he gets back, he gives you a hundred-dollar bill. You might protest, “This is too generous!” He insists, and so you are very grateful.

Apply this to God. Deservedness. How deserving are we of his blessing? What does God owe us? Generosity. What has God done for us? What blessings has he given us now? What blessings has he promised us in eternity? As we answer those questions, we are stunned by the undeserved generosity our God has shown us. The effect? We overflow with gratitude.

Disciples of Jesus need to learn how to pray. And learning to pray is not like many of the other things we learn to do in our lives. Once we know how to write our name, tie our shoes, or ride a bike, the learning is done. There is virtually no danger we will forget how to do those things. Not so with prayer. 

Learning to pray consists of a lifetime of persistence. So, what is the cause of persistent prayer? The precious promises of God. “God is not human, that he should lie. . . . Does he promise and not fulfill?” (Numbers 23:19). God cannot lie. So, we know every promise he makes us—to forgive, to provide, to help, to be with us—he must keep. 

When we persistently go to God in prayer and press him to keep his promises, God does not view that as nagging. He loves it! Because it demonstrates that our faith grasps not only that he can do what we ask, but that he will . . . because he promised.

Our special WELS 175th Anniversary Reformation Service will have the following theme: 

The Wisconsin Evangelical Lutheran Synod is celebrating its 175th anniversary in 2025 under the theme “Christ Through Us.” That can only be understood properly if we first establish the concept of “Christ For Us” (Christus pro nobis in Latin). Jesus Christ’s life, death, and resurrection were not for his own benefit but specifically for humanity’s salvation. He lived a perfect life, fulfilling God’s law on behalf of sinners, and his death was a substitutionary atonement for our sins. The phrase “for us” underscores the idea that salvation is entirely a gift, granted by God through Christ’s actions, and is not earned by human effort or merit. “Christ For Us” is central to the Bible’s explanation of justification, where believers are declared righteous before God solely on the basis of Christ’s work, received through faith. Christ’s vicarious suffering and resurrection assure Christians that God’s wrath against sin has been fully satisfied, and through Christ, we are reconciled to God.

That foundation of "Christ For Us” has led to amazing blessings for the past 175 years – blessings brought about by "Christ Through Us.” From one seminary in 1865, one world mission in 1893, and 800 congregations mostly in the Midwest as of 1965, we can now easily see how Christ has worked through his good news of salvation in Word and sacraments to move this body of believers to establish a Scripture-based ministerial education system, world missions in 45 countries, and more than 1,200 congregations across the United States. The “Christ Through Us” theme will also inform the work of WELS in a ten-year detailed plan to proclaim our Savior’s love.

As we plan for the future, we also look back. Over 500 years ago, Lutheran Christians were under tremendous pressure. They were forced to defend themselves on battlefields both metaphorical and literal. But they took comfort that Christ himself was by their side upon the plain with his good gifts and Spirit. Just 175 years ago, the Lutheran Christians who founded WELS were also under tremendous pressure. The pressure continues today with opposition to the truths of the Word of God. But we take comfort in the truth of “Christ With Us.” Christ is with us in Word and sacrament, and we move forward with the promise of his presence. To God Alone Be the Glory!

This week Jesus’ sharp words expose our desire to pursue comfort and avoid pain at all costs. Jesus explains that following him will be hard. Jesus’ disciples will be called to let go of things they love and embrace things we naturally loathe. 

Jesus promises that discipleship comes with crosses—a unique type of pain. So, Jesus tells us that we must count the cost of following him. He wants us to do that now, ahead of time, rather than waiting until we are in the heat of the moment and emotions are running high. However, our calculations must not only consider what we might give up for Jesus. They also entail calculating what we get through him! 

When we perceive the infinite blessings we find in Christ, the decisions we just make, while difficult, will be clear. Whatever is lost as we follow Jesus pales in comparison to what we gain.

If you were making a list of things that might make society more peaceful, would you include “more judgment”? Likely not. Many people assume that judgment leads to conflict, not peace. 

However, a lack of judgment is a luxury many cannot afford. Our world is full of victims of abuse, violence, and oppression. In many cases this evil goes unnoticed and unpunished. A future without the hope of judgment means no peace. If there is no hope of judgment, victims would be driven either into total despair or to be consumed by the desire for revenge. A future that includes judgment, however, gives those who are wronged the peace of knowing that one day there will be perfect justice.

When we are horribly wronged, what are our options? Taking matters into our own hands? Despair? Jesus provides a better option. Trust that he will keep his promise to return, bringing judgment. The effect of that promise? We have peace, knowing that every wrong will eventually be righted by the one righteous Judge.

People think of “hope” as being an optimistic desire. “I hope it doesn’t rain this weekend” simply means that is what you want to happen. Your hope doesn’t mean that will happen. It might pour all weekend. Yet, that is the best the world can offer—an uncertain enthusiasm, a cautious anticipation. Optimism is the cause of that shaky type of hope. In a world as hard as this one, we need more than shaky hope.

Jesus gives us better. He has given us the unbreakable promise of resurrection, a promise rooted in his own resurrection. More, he has given us the promise of eternal life in a breathtakingly beautiful

heavenly home. 

What is the effect of Jesus giving us such promises? We are given a better type of hope . . . a certain hope. We watch and wait for the life that is to come, with the certainty that it will come. For Jesus has made a promise. And one thing Jesus never does is lie!

The Church has marked the passing of yet another Church Year, waiting for its Lord to return. How long will we have to wait and watch for Jesus to return? We do not know. Jesus said he would return soon. However, the definition of “soon” for the One who has no beginning or end will naturally differ from ours. 

Whenever Jesus returns, it will take us by surprise. So, how do believers avoid growing lethargic? How do we remain ready and watchful for Christ’s return? Our Savior points us to his Scriptures.

The promises Jesus has made us this past year—promises that give us comfort and hope and purpose—were not merely spoken. Jesus ensured those promises were written down in Scripture. As we see in Scripture all the promises that Christ has fulfilled, there is discernible effect. 

The Spirit creates within us an eager anticipation regarding the Scriptural promises that are as-of-yet unfilled. While we cannot be certain when the day of fulfillment will come, we are completely confident of what that day will bring. No matter how many years we must mark, we watch with eager anticipation, and we pray, “Amen! Come, Lord Jesus” (Revelation 22:20).