Audio Recordings
Audio recordings of the Moncks Corner Campus sermons are made available here at the conclusion of each Sunday's service.
Livestreams
Livestreams of the Summerville Campus service begin at 10:30 AM each Sunday on the Summerville Campus Page.
In a sense, prayer comes naturally to us. We want so we ask. We hurt so we cry out. We are frustrated so we vent. We are blessed so we give thanks. Natural! What does not come naturally, however, is a proper understanding of the privilege of prayer. Prayer is a privilege, based entirely on the unique and unearned relationship we have with God, our Father. And the purpose of prayer is really not to tell God what we want, but to claim that which God wants for us. Prayer provides the opportunity to bring our will into conformity with God’s will, not the other way around. This week, we give our undivided attention to what God says about this access we call prayer. Along with Jesus’ disciples we say, “Lord, teach us to pray” (Luke 11:1).
This week Jesus’ sharp words expose our desire to pursue comfort and avoid pain at all costs. Jesus explains that following him will be hard. Jesus’ disciples will be called to let go of things they love and embrace things we naturally loathe. Jesus promises that discipleship comes with crosses—a unique type of pain. So, Jesus tells us that we must count the cost of following him. He wants us to do that now, ahead of time, rather than waiting until we are in the heat of the moment and emotions are running high. However, our calculations must not only consider what we might give up for Jesus. They also entail calculating what we get through him! When we perceive the infinite blessings we find in Christ, the decisions we just make, while difficult, will be clear. Whatever is lost as we follow Jesus pales in comparison to what we gain.
We tend to think of mission work as being “over there,” something done in a far-away place. It is good and right to support foreign mission work with our prayers and offerings. However, something is off if we allow our appreciation for “over there” mission work to take our eyes off the mission that is right before us. Here is the two-fold reality worthy of our undivided attention this week. First, if we have seen the grace of God, we will serve as witnesses for Christ. Second, we need not cross the ocean to share the gospel. We can simply cross the street. In our various callings— parent or grandparent or sibling, friend or neighbor or coworker—God will provide one opportunity after another to serve as the witnesses Jesus has made us to be. So, let us continue to pray for and support “over there” mission work. But let us also give our undivided attention to the mission that God had placed right before each of us.
We often divide humanity into groupings that are not really significant: this ethnic group versus that one, men versus women, wealthy versus poor. Yet, every ethnic group is under God’s law. That law equally convicts men and women of sin. Because of sin, both the wealthy and poor will die. Only through faith in Christ is sin forgiven and the sting of death removed. God’s Word creates that saving faith, but not in everyone who hears it. Fallen mankind retains the awful power to reject the Word and God’s gift of faith. Therefore, God’s Word produces the only people distinction that matters—believers and unbelievers. We desire to live in peace with other people. But Jesus teaches, this side of heaven, that desire is a pipe dream. Those who embrace the gospel in faith will inevitably face hostility. Following Jesus will come at a price. Yet he promises that our perseverance will be rewarded.
Last week Jesus warned us against overvaluing earthly wealth. This week Jesus warns against undervaluing heavenly treasure. Last week, Jesus exposed the folly of greed. This week, Jesus exposes the folly of worry, even when faced with the prospect of having a seeming shortage of resources. This week might be the bigger challenge! When it seems we lack providence or protection for our daily lives, it can be hard to avoid worry. So, Jesus asks us to give our undivided attention to him, that he might take our worries away. Jesus points to creatures that do not labor or toil yet eat every day. Even more, Jesus points to our Father who promises to give us the heavenly treasures of his kingdom. Jesus assures us that our Father will throw in any needed earthly possessions as well. We can rest from our worries, confident that our loving Father knows all we need.
Money. Possessions. Perhaps more than anything else, those things have the power to turn our attention away from what is truly important. It is no surprise, therefore, that Jesus frequently teaches about wealth. Christ wants us to understand that it is our heavenly Father who provides us with those useful resources. But we need to know why our Father gives them: what they are useful for, and what they are not useful for. Those resources cannot give purpose of meaning to our lives on earth. They cannot give us security for life after this earth. However, the blessings God provides can bring some joy to our lives. More importantly, our wealth is extremely useful in our efforts to serve God and others. This week let us give our undivided attention to what Christ says about the useful resources our gracious Father provides to us.
Most would agree with Jesus’ teaching that “Few things are needed” (Luke 10:42). We understand that people often confuse their wants with needs. We might want many things; but in reality, we only need a few things. So, we would agree with Jesus. “Few things are needed.” However, Jesus said more. “Few things are needed—or indeed only one.” Now we might object. There seems to be more than one true need. We need water, food, clothing, shelter, friendship, etc. Yet, what Jesus said is true. Because only one thing—the gospel—can create and sustain the faith that makes one God’s dear child and an heir of the everlasting kingdom. If you didn’t have water, you would die in a few days; without oxygen, in a few minutes. But without Jesus speaking to us through his Word, there is no hope for eternal life in heaven. We literally need the gospel more than water or oxygen. So, let us listen to Jesus speak, giving him our undivided attention.
In a sense, prayer comes naturally to us. We want so we ask. We hurt so we cry out. We are frustrated so we vent. We are blessed so we give thanks. Natural! What does not come naturally, however, is a proper understanding of the privilege of prayer. Prayer is a privilege, based entirely on the unique and unearned relationship we have with God, our Father. And the purpose of prayer is really not to tell God what we want, but to claim that which God wants for us. Prayer provides the opportunity to bring our will into conformity with God’s will, not the other way around. This week, we give our undivided attention to what God says about this access we call prayer. Along with Jesus’ disciples we say, “Lord, teach us to pray” (Luke 11:1).
A recent survey asked Americans which of the five senses they would least like to lose. 77% chose sight. Navigating life blind poses a plethora of challenges that the sighted do not face. This is why Scripture often uses the concept of blindness as a metaphor for how hard it is to navigate life without a correct understanding of Christ. Spiritual blindness can take many different forms. In some cases, it is hostile opposition to the message of Jesus. In others, spiritual blindness might be demonstrated in confusion about Jesus’ true identity. In still others, spiritual blindness might be the inability to understand our spiritual condition. No matter the form spiritual blindness takes, Easter has the power to replace it with sight. Easter allows us to see where we sinners stand with a holy God. It enables us to see the path through life that is worth pursuing (as opposed to those that lead to a dead end). Spiritual sight gives us the ability to see who holds our future in his hands and who is worth our eternal worship. Because he lives, we can see things clearly.
